We the Catholic Justice and Peace Commission mandated to advocate for good governance, promote peace and committed to eradication of injustice, as guided by the Social Teachings of the Catholic Church, do register our concerns as highlighted below:
Implementation of the New Constitution of Kenya
We would like to come out strongly and clearly on respecting and implementing the Constitution. This is the time when the Nation has to be extremely honest and look at truth and justice in the face. Those who have ears have heard the voice of the Kenyan people. We are saying to the Two Principals; His Excellency the President and Honourable Prime Minister, please follow the Constitution and Justice will set you free. In this season and time no single Kenyan is going to accept that a few individuals in the highest office of executive decide the destiny of thirty eight million people. The Chapter on Judiciary says the following: Judicial Authority is derived from the people; vests in the Courts and tribunals established in accordance with this Constitution; and shall be exercised in Courts and other Tribunals- in the people’s name for their common good; and in conformity with this Constitution and the Law. The respect we have on the integrity of the named persons is one thing but however exemplary the individual is, Law and Order must be respected.
Under the new constitution, all sovereign power belongs to the people of Kenya and shall be exercised only in accordance with the constitution. As stakeholders we are greatly concerned by the manner in which the above nominations were conducted. The nominations were not made in the spirit of the new constitution promulgated in 2010.
We emphasize that the law should be followed to the letter such that appointments to public offices shall be made subject to the National Accord and Reconciliation Act and after consultation with the Prime Minister with the approval of the National Assembly without favour or bias.
The executive should take note of the provisions of chapter six on leadership and integrity and the relevant Articles (156, 157, 166 and 228 and Sixth Schedule) on appointment to public offices. We emphasize that “The State President shall be a symbol of National Unity”. The revelations of these nominations are falling short of this great value.
Transitional Justice
Kenya agreed to subject herself to the provisions of the Rome Statute in pursuing justice for the victims and perpetrators of gross human rights violations. In addition, the Truth Justice and Reconciliation Commission was set up to address historical injustices.
In the recent past, sections of political leadership and government have been applying diversionary tactics to derail the International Criminal Court effort in pursuing justice. This has been characterized by MPs voting for Kenya to withdraw from Rome Statute and government appeal to the AU and IGAD members to support the same. This gesture is not sincere and portrays the politicians’ intention to delay justice, perpetuate the culture of impunity and cronyism.
Similarly, the Truth Justice and Reconciliation Commission process has been plagued by issues of credibility and inadequate support from government. Furthermore, the current political environment is not conducive for the commission to effectively carry out its mandate.
It is over three months since the tribunal to look into the suitability of the chairperson of the TJRC was set up. However, the tribunal is yet to begin its work and thus negatively affecting the TJRC process. The tribunal therefore should been seen to be working in a transparent and open manner
The commission is currently operating without two of its commissioners who were selected on the basis of their expertise and experience, thus creating a resource vacuum within the TJRC.
We are concerned about the statement taking process which was concluded on Monday. The timing was too short and many have been locked out of the process. We have also received reports of inadequate training of the statement takers, recruitment of ineffective statement takers which will eventually affect the quality of hearings and the final report.
We caution the government to tread carefully on the ICC prosecution process in order to ensure that true justice is accorded especially to the victims of 2007/2008 Post Election Violence. Further, we appeal to the government and politicians to support transitional justice processes.
Internally Displaced Persons are still crying for Justice to be done .
It is regrettable that over three years down the line, we still have Internally Displaced Persons languishing neglected and live in misery, poverty, disease and despair. This strips them of their constitutional right as provided for in Art. 28 of the Constitution of Kenya; that every person has inherent dignity and the right to have that dignity respected and protected. We remind the government that it has the responsibility to ensure that every person has the right to: quality healthcare, adequate housing, reasonable standards of sanitation, sufficient and quality food, water and social security.
Political responsibility
Those with political responsibility must not forget or underestimate the moral dimension of political representation which consists in the commitment to share fully in the destiny of the people of Kenya and to seek solutions to social problems. In this perspective, responsible authority also means authority exercised with those virtues that make it possible to put power into practice as service.
Politicians are now gearing up for the 2012 general elections and this is manifested in the media, public fallouts, political realignments and the stirring of ethnic tension. We are concerned that this focus is selfish, divisive, not in the spirit of reconciliation and does not allow for national healing and cohesion.
The political community must understand that it finds its authentic dimension in its reference to the Kenyan people. It is and should in practice be the unifying organ of Kenyans and not the agents of hatred and violence.
Sanctity of life
The Church sees in every person the living image of God. For this reason the Catholic Church recognizes her fundamental duty to assert the sanctity of human life inherent in every one of us. Recently three Kenyan police officers were suspended and put under investigation after a video that showed them allegedly shooting three unarmed men suspected to be criminals on a busy street of the outskirts of Nairobi was released.
This was followed by several police officers being shot by criminals in different instances. The shootings set off a mixture of reactions including condemnations and praise of the police actions.
We wish to emphasize that the respect for human dignity can in no way be separated from obedience to the principle of social order. It is necessary to consider every neighbour without exception as another self, taking into account first of all his/her life and the means necessary to live in dignity. A just society therefore can become a reality only when it is based on the respect of transcendent reality of the human person.
Conclusion
The Constitution marked the dawn of a new hope. The constitution should be implemented in a way that promotes life, equality, and dignity of every human person in this country. The Catholic Social Teachings also emphasize the same. It is the responsibility of everyone, and in particular those who hold various forms of political, judicial or professional responsibility with regard to others to be the watchful conscience of society and the first to bear witness to civil, social conditions that are worthy of all Kenyans.
“Blessed are the peacemakers, for they will be called the children of God”
Signed:
_________________________
Archbishop Zacchaeus Okoth
KEC- Catholic Justice and Peace Commission Chairman
2nd February 2010
Our website: http://www.kec.or.ke/
Our Blog: CANAnews
Monday, February 7, 2011
Monday, January 10, 2011
Bishops' Statement: "REMARKS ON CONDOMS ATTRIBUTED TO THE HOLY FATHER, POPE BENEDICT XVI"
We have witnessed recent reports on comments attributed to The Holy Father, that have been carried in the international and local media, that have misrepresented the remarks of Pope Benedict XVI on the issue of sexual morality and the struggle against the HIV and AIDS infection.
First we would like to clear the air and to clarify to all the people, and to the Catholics, regarding the position of the Church with regard to the use of condoms for the peace of mind and proper guidance.
1. We reiterate and reaffirm that the position of the Catholic Church as regards the use of condoms, both as a means of contraception and as a means of addressing the grave issue of HIV/AIDS infection has not changed and remains as always unacceptable.
2. The media reports have unfairly quoted the Pope out of context and banalized the deeply sensitive medical, moral and pastoral issues of HIV/AIDS and accompaniment of those infected or affected, reducing the discussion on the demands of sexual morality to a mere comment on condoms.
3. The book is question “Light of the World: the Pope, the Church and the Signs of Times. A conversion of Pope Benedict XVI with Peter Seewald” was the result of an interview. It was not written by the Pope even though it expresses his ideas, concerns and sufferings over these years, his pastoral projects and his hopes for the future.
4. To reduce “the entire interview to one phrase removed from its context and from the entirety of Pope Benedict XVI though would be an offence to the Pope’s intelligence and a gratuitous manipulation of his words.”
5. The pope was not speaking g specifically on the morality of condom use, but more generally “about the great questions facing modern theology, the various political events that have always marked relations between States and finally, the themes that often occupy a large part of public debate.”
6. It is important to explain that the morality of human actions always depends on the intentions of the person. It is the way we use things that make the action evil or good. The use of condoms is unacceptable because it is often an external manifestation of the wrong intention of the action, and a distorted view of sexuality.
7. The church and indeed the Holy Father reaffirms that “naturally the Church does not consider condoms as the “authentic and moral solution” to the problem of AIDS.” Rather a true change of heart or conversion that will give the sexuality its human and even supernatural value. We need to appreciate better the gift of sexuality, that humanizes us and when well appreciated remains open to God’s plan.
8. The situation referred to by the media, which quotes an interview made to the Pope by a German journalist, involves the Pope’s judgment on the subjective moral journeying of subjects who are already involved in gravely immoral acts in themselves, specifically in acts of homosexuality and male prostitution, thankfully totally alien to our Kenyan society. HE is not speaking on the morality of the use of condoms, but on something that may be true about the psychological state of those who use them. If such individuals are using condoms to avoid harming another, they may eventually realize that sexual acts between members of the same sex are inherently harmful since they are not in accord with human nature. This in no way condones the use of condoms in itself.
9. The Holy Father brings out an important point, that even those who find themselves deeply entrenched in immoral life, can gradually journey towards a conversion, and acceptance of God’s laws. This journey may have steps which may in themselves not yet include a total submission to God’s law, but rather a step closer to accepting it. However, those acts still remain sinful.
10. The church is always going to be focused on moving people away from immoral acts towards love of Jesus, virtue, and holiness. We can say that the Holy Father clearly did not want to make a point about condoms, but wants to talk about growth in moral sense, which should be a growth towards Jesus. This also applies to those still living in seriously immoral lifestyles, we should strive more and more to focus on the morality of the human actions, and judge rather the action of the human person and not the object used for an immoral action.
11. The church urges those involved in prostitution and other gravely immoral acts or lifestyle to conversion n. While understanding the many unfortunate reasons that often lead to this lifestyle, it does not condone it, and regards it as morally wrong.
12. The church is gravely concerned about the life, the health and the general welfare of those who find themselves in this difficult and painful situation of HIV/AIDS infection. In fact the amount of efforts and resource mobilization by the Catholic Church, both in partnerships with others and on her own, will always be aimed at a search for human and liberating solutions to the pandemic.
13. The problem is really more than just the condom debate. Rather a deeper interior healing, that gives people hope and helps them to rediscover the simplicity and radicalism of the Gospel and Christianity in accompanying to give and reaffirm hope to those infected and to those affected.The church reaffirms her commitment to continue to urge all people to struggle to live good moral lives, which always means great sacrifices, for the “kingdom of God.” The church reaffirms her solidarity with all those suffering from HIV/AIDS. There exists many ways to face up to this situation. Above all the church trusts in the power of Grace and the strength God gives, to positively face the challenges this new situation presents, and with Hope, journey together with all God’s family towards our heavenly homeland.
WE EXPRESS OUR CONCERN AND SOLIDAROTY WITH THESE OUR BROTHERS AND SISTERS AND GLESS THEM.
Signed:
His Eminence John Cardinal Njue
Archbishop of Nairobi
Apostolic Administrator of Ngong
Chairman - Kenya Episcopal Conference
1. Rt. Rev. Philip Sulumeti - Vice Chairman (Kakamega)
2. Most Rev. Zacchaeus Okoth (Kisumu)
3. Most Rev. Boniface Lele (Mombasa)
4. Most Rev. Peter Kairo (Nyeri)
5. Rt. Rev. Paul Darmanin (Garissa)
6. Rt. Rev. Cornelius K. Arap Korir (Eldoret)
7. Rt. Rev. Joseph Mairura Okemwa (Kisii )
8. Rt. Rev. Philip Anyolo (Homa Bay)
9. Rt. Rev Alfred Rotich (Military Ordinariate)
10. Rt. Rev. Maurice Crowley (Kitale)
11. Rt. Rev. Norman Wambua King’oo (Bungoma)
12. Rt. Rev. Peter Kihara, IMC (Marsabit)
13. Rt. Rev. David Kamau Ng’ang’a- Aux. Bishop (Nairobi)
14. Rt. Rev. Anthony Ireri Mukobo, IMC (Isiolo Vicariate)
15. Rt. Rev. Patrick Harrington (Lodwar)
16. Rt. Rev. Virgilio Pante (Maralal)
17. Rt. Rev. Salesius Mugambi (Meru)
18. Rt. Rev. Luigi Paiaro (Nyahururu)
19. Rt. Rev. Emmanuel Okombo (Kericho)
20. Rt. Rev. Martin Kivuva Musonde (Machakos)
Apostolic Administrator -Malindi
21. Rt. Rev. Anthony Muheria (Kitui)
22. Rt. Rev. James Wainaina (Muranga)
23. Rt. Rev. Paul Kariuki (Embu)
24. Rt. Rev. Maurice Muhatia (Nakuru)
25. Rt. Rev. Dominic Kimengich – Aux. Bishop (Lodwar)
Date November 29, 2010
KEC Website: http://www.kec.or.ke/
Our Blog: CANANews
First we would like to clear the air and to clarify to all the people, and to the Catholics, regarding the position of the Church with regard to the use of condoms for the peace of mind and proper guidance.
1. We reiterate and reaffirm that the position of the Catholic Church as regards the use of condoms, both as a means of contraception and as a means of addressing the grave issue of HIV/AIDS infection has not changed and remains as always unacceptable.
2. The media reports have unfairly quoted the Pope out of context and banalized the deeply sensitive medical, moral and pastoral issues of HIV/AIDS and accompaniment of those infected or affected, reducing the discussion on the demands of sexual morality to a mere comment on condoms.
3. The book is question “Light of the World: the Pope, the Church and the Signs of Times. A conversion of Pope Benedict XVI with Peter Seewald” was the result of an interview. It was not written by the Pope even though it expresses his ideas, concerns and sufferings over these years, his pastoral projects and his hopes for the future.
4. To reduce “the entire interview to one phrase removed from its context and from the entirety of Pope Benedict XVI though would be an offence to the Pope’s intelligence and a gratuitous manipulation of his words.”
5. The pope was not speaking g specifically on the morality of condom use, but more generally “about the great questions facing modern theology, the various political events that have always marked relations between States and finally, the themes that often occupy a large part of public debate.”
6. It is important to explain that the morality of human actions always depends on the intentions of the person. It is the way we use things that make the action evil or good. The use of condoms is unacceptable because it is often an external manifestation of the wrong intention of the action, and a distorted view of sexuality.
7. The church and indeed the Holy Father reaffirms that “naturally the Church does not consider condoms as the “authentic and moral solution” to the problem of AIDS.” Rather a true change of heart or conversion that will give the sexuality its human and even supernatural value. We need to appreciate better the gift of sexuality, that humanizes us and when well appreciated remains open to God’s plan.
8. The situation referred to by the media, which quotes an interview made to the Pope by a German journalist, involves the Pope’s judgment on the subjective moral journeying of subjects who are already involved in gravely immoral acts in themselves, specifically in acts of homosexuality and male prostitution, thankfully totally alien to our Kenyan society. HE is not speaking on the morality of the use of condoms, but on something that may be true about the psychological state of those who use them. If such individuals are using condoms to avoid harming another, they may eventually realize that sexual acts between members of the same sex are inherently harmful since they are not in accord with human nature. This in no way condones the use of condoms in itself.
9. The Holy Father brings out an important point, that even those who find themselves deeply entrenched in immoral life, can gradually journey towards a conversion, and acceptance of God’s laws. This journey may have steps which may in themselves not yet include a total submission to God’s law, but rather a step closer to accepting it. However, those acts still remain sinful.
10. The church is always going to be focused on moving people away from immoral acts towards love of Jesus, virtue, and holiness. We can say that the Holy Father clearly did not want to make a point about condoms, but wants to talk about growth in moral sense, which should be a growth towards Jesus. This also applies to those still living in seriously immoral lifestyles, we should strive more and more to focus on the morality of the human actions, and judge rather the action of the human person and not the object used for an immoral action.
11. The church urges those involved in prostitution and other gravely immoral acts or lifestyle to conversion n. While understanding the many unfortunate reasons that often lead to this lifestyle, it does not condone it, and regards it as morally wrong.
12. The church is gravely concerned about the life, the health and the general welfare of those who find themselves in this difficult and painful situation of HIV/AIDS infection. In fact the amount of efforts and resource mobilization by the Catholic Church, both in partnerships with others and on her own, will always be aimed at a search for human and liberating solutions to the pandemic.
13. The problem is really more than just the condom debate. Rather a deeper interior healing, that gives people hope and helps them to rediscover the simplicity and radicalism of the Gospel and Christianity in accompanying to give and reaffirm hope to those infected and to those affected.The church reaffirms her commitment to continue to urge all people to struggle to live good moral lives, which always means great sacrifices, for the “kingdom of God.” The church reaffirms her solidarity with all those suffering from HIV/AIDS. There exists many ways to face up to this situation. Above all the church trusts in the power of Grace and the strength God gives, to positively face the challenges this new situation presents, and with Hope, journey together with all God’s family towards our heavenly homeland.
WE EXPRESS OUR CONCERN AND SOLIDAROTY WITH THESE OUR BROTHERS AND SISTERS AND GLESS THEM.
Signed:
His Eminence John Cardinal Njue
Archbishop of Nairobi
Apostolic Administrator of Ngong
Chairman - Kenya Episcopal Conference
1. Rt. Rev. Philip Sulumeti - Vice Chairman (Kakamega)
2. Most Rev. Zacchaeus Okoth (Kisumu)
3. Most Rev. Boniface Lele (Mombasa)
4. Most Rev. Peter Kairo (Nyeri)
5. Rt. Rev. Paul Darmanin (Garissa)
6. Rt. Rev. Cornelius K. Arap Korir (Eldoret)
7. Rt. Rev. Joseph Mairura Okemwa (Kisii )
8. Rt. Rev. Philip Anyolo (Homa Bay)
9. Rt. Rev Alfred Rotich (Military Ordinariate)
10. Rt. Rev. Maurice Crowley (Kitale)
11. Rt. Rev. Norman Wambua King’oo (Bungoma)
12. Rt. Rev. Peter Kihara, IMC (Marsabit)
13. Rt. Rev. David Kamau Ng’ang’a- Aux. Bishop (Nairobi)
14. Rt. Rev. Anthony Ireri Mukobo, IMC (Isiolo Vicariate)
15. Rt. Rev. Patrick Harrington (Lodwar)
16. Rt. Rev. Virgilio Pante (Maralal)
17. Rt. Rev. Salesius Mugambi (Meru)
18. Rt. Rev. Luigi Paiaro (Nyahururu)
19. Rt. Rev. Emmanuel Okombo (Kericho)
20. Rt. Rev. Martin Kivuva Musonde (Machakos)
Apostolic Administrator -Malindi
21. Rt. Rev. Anthony Muheria (Kitui)
22. Rt. Rev. James Wainaina (Muranga)
23. Rt. Rev. Paul Kariuki (Embu)
24. Rt. Rev. Maurice Muhatia (Nakuru)
25. Rt. Rev. Dominic Kimengich – Aux. Bishop (Lodwar)
Date November 29, 2010
KEC Website: http://www.kec.or.ke/
Our Blog: CANANews
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